226. Acharya S. Examines the Effects of Myth-Making on Christianity

Click here for YouTube version Click here for forum discussion Click here to post comments on AlexTsakiris.com Interview with religion and mythology scholar Acharya S. (D.M. Murdock) examines the effects of early Christianity on other religions of the time. Join Skeptiko host Alex Tsakiris for an interview with Acharya S. author of, Who Was Jesus? Fingerprints of The Christ.  During the interview Acharya talks about the religion and myths: Alex Tsakiris:   One of the things that your work is really important in doing, and it’s something we didn’t talk enough about, is that it’s a really thorough analysis of the power and practices of cultish behavior, of power formation, and power manipulation. I think unless we really come to grips with this we can’t separate out what happened to these religions. On one hand we have these traditions and these myths and those that made the myths, and on the other hand we have the same characters that we see on the landscape today that say, “Hey, wait a minute. Maybe I can make a buck off of this. Maybe I can control things. Maybe I can make my group superior and win out over the other groups. And maybe I can use these myths to do it.” Unless we thoroughly understand that stuff, and at the same time appreciate the possibility that there is some genuine non-biological-robot, spiritual experiences that may be happening; until all that’s on the table, we can’t really get our arms around it. Acharya Sanning: What I’m just doing is writing a factual recitation of what has happened in these places. It’s very empowering to know this stuff. Also, when we were talking in the beginning about being in the middle between extremists on either side, this mythicism position that I am discussing which looks at supernatural beings in antiquity as mythical figures, not real people who landed on planet Earth and did a bunch of magic tricks. This is really a neutral position because you don’t have to believe in it and you don’t have to dismiss it. You don’t have to be a theist or an Atheist. You can be either one to enjoy this information. All I’m doing is collecting religious and mythological ideas from as far back as we can tell and putting them together and showing their influences on our thinking today. It doesn’t require any kind of belief or any kind of joining or any kind of control... (continued below) Acharya's Website Play It  Listen Now: Download MP3 (63 min.) Read It: Today we welcome Acharya S. to Skeptiko. Acharya, whose real name is D. M. Murdock, is a first-rate Biblical scholar and an expert in religious studies and mythology. She is also the author of numerous books including, The Christ Conspiracy, Who is Jesus?, and Sons of God. She also runs a website that is absolutely chock-full of high quality articles and research on the topics we’re going to talk about today. That website is at www.truthbeknown.com. Acharya, it’s great to have you on Skeptiko. Thanks so much for joining me. Acharya Sanning:  It’s nice to be here, Alex. Thanks for inviting me. I also have a blog at www.freethoughtnation.com. In fact, I have another one, www.stellarhousepublishing.com. You can search across all my websites and a forum. People are invited to ask questions of me in the forum, as well.

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225. Kevin Williams, Creator of Near-Death.com

Click here for YouTube version Click here for forum discussion Click here to post comments on AlexTsakiris.com Interview with Kevin Williams creator of one of the leading website portals on Near-Death Experience science. Today we welcome Kevin Williams to Skeptiko. Kevin is the creator of www.near-death.com,  the #1 website on near-death experiences, both in terms of visitor traffic and in terms of the comprehensive amount of information about near-death experiences, near-death research, and all topics related to this amazing phenomena. Kevin is also the author of Nothing Better Than Death:  Insights from 62 Profound Near-Death Experiences. Kevin, welcome to Skeptiko. Thanks so much for joining me. Kevin Williams:  Thank you, Alex. It’s my pleasure. Alex Tsakiris:   So as I just mentioned, near-death.com is amazingly comprehensive. It pops up on virtually hundreds if not thousands of different search terms. Even if they’re not familiar with the website, people have probably encountered it. Start us off from the beginning. Tell us how you started it, why you started it, and the driving force behind it. Kevin Williams:  First of all, I’m a big believer in synchronicity and it seems like most of my life I’ve had that. When I was a kid, my dad had a small CRT screen and for some reason I knew that I could build it so that people could ask questions to it and get answers back. I just had that in my mind for a long time. I don’t know why. Then when I went to college and got into computer science, I graduated just about the time when the Internet was taking off. Before that time I read Raymond Moody’s book, Life After Life. That was the late ‘70s. Since then I couldn’t get enough books to read on the subject. It was kind of a synchronistic time that I just happened to learn how to build websites at a time when I was fully knowledgeable about near-death experiences and a time when I was able to build a website. I started really early. Part of the reason why I get a lot of hits on different keywords is because I designed my website as a portal, which means that there are usually only two or three levels deep in my website. I built it that way specifically so that it would do that. It has the ability to access a lot of information right upfront and also it would be a lot easier to navigate. (continued below) Play It  Listen Now: Download MP3 (44 min.) Read It: (continued...) Alex Tsakiris:   So you did not have a near-death experience prior to starting this, is that right? Kevin Williams:  Yes, that’s true. I’ve never had a near-death experience. But once you read enough of them you almost feel like this is information that you’ve known before. In fact, a lot of near-death experiencers, during their experience they’ll receive knowledge like that, forgotten knowledge. The more I read about it, the more I realized that this was true for me and that everybody has actually experienced death many times through reincarnation. So that was part of it right there.

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224. Dr. John Searle and the Science Bullies

Click here for YouTube version Click here for forum discussion Click here to post comments on AlexTsakiris.com Interview with esteemed Berkeley philosopher and consciousness researcher Dr. John Searle examines the state of academic consciousness research. Alex Tsakiris:  What we’ve been exploring is some of the evidence suggesting that consciousness may not be purely biological. We really started with parapsychology and folks like Rupert Sheldrake from Cambridge and  Dean Radin who used to be at Bell Labs and is at IONS. But put all that aside because the real kicker is near-death experience science. Here are these doctors, in hospital, carefully controlled experiments over and over again, and the brain you’re talking about, Dr. Searle, is gone. It’s non-functioning; it isn’t there; and yet some kind of conscious experience that’s able to see and recall what’s going on continues. That evidence is pretty overwhelming at this point. What do you do with that? How does that fit into your model? Dr. John Searle:   I don’t know. The stuff that I know about this tends to be rather anecdotal. Now maybe there is some really systematic, large-scale study of near-death experience that shows you can have consciousness without a brain but I don’t know of any such study. What I’ve heard is largely anecdotal. The mistake that people tend to make is they think, look, either these people are lying or there’s a miracle. Of course, both of those are probably wrong. People are perfectly sincere who report near-death experiences but it doesn’t follow that you can have consciousness completely separated from the brain; that this miracle is actually taking place. I’d have to know a whole lot more about it and see more systematic studies, as I said. The accounts that I’ve heard tend to be anecdotal. They tell a story about a guy who has had some unusual experiences. Alex Tsakiris:  There is actually a lot of published work on this. The best compilation is probably The Handbook of Near-Death Experiences edited by Jan Holden at the University of North Texas and Bruce Greyson at the University of Virginia, who is very well-known in this area. Dr. John Searle:   I don’t know enough about this stuff to have an intelligent opinion. Of course, it might turn out that 100 years from now we’ll have this conversation in heaven or in my case more likely the other place. The idea that you have to have a brain in order to be conscious, that’s a kind of silly idea people had back in the 21st Century. It might turn out that way; I don’t think it will. ---------- On today's episode I have an interview with Dr. John Searle.  Now, before we get to the interview I want to tee up a question for you.  As you know, I usually do this at the end of the show, but since the question relates to the quote you just heard,  and since the question relates to something else I want to talk about I'm going  throw it out there now -- How do you explain Dr. John Searle's willful ignorance of near-death experience science?  Moreover, why is he so clueless about parapsychology?  And most importantly, why does he think it’s ok to summarily dismiss all evidence pointing to any model of consciousness other than his hopelessly obsolete mind=brain clunker. Let’s consider near-death experience science since it's the most dramatic example of science that delivers an evidence-based kill-shot to the mind=brain carcass. How can a highly acclaimed, internationally renown expert on consciousness, who gives TED talks and is invited to scholarly symposiums on consciousness, how can that guy be less informed about the published peer-reviewed literature than your average Oprah Winfrey fan?  It's not like he doesn't understand what's at stake.  As you'll hear, he agrees the survival of consciousness question is central to all other scientific assumptions about consciousness.  So why is Dr. Searle shamelessly, unapologeticly ignorant of this science?  Well, that's the other thing I wanted to talk about before we get to this interview -- science bullies. Back in March of 2013, Robert McLuhan published an article on the organized effort of Skeptics/Atheists to rig Wikipedia (Guerrilla Skeptics).  By organizing themselves into a tight-knit team and dedicating themselves to making literally thousands rule-bending Wikipedia changes, these self-described Guerrilla Skeptics have had remarkable success.  For example, Parapsychology is a lost cause on Wikipedia. It's absolutely impossible to get anything close to a "neutral point of view" from Wikipedia on any parapsychology topic.  If you don't know what I mean, and you have a strong stomach, go to Wikipedia see for yourself.  If you're a listener to Skeptiko, and you have a really strong stomach, search "psychic detective." Now, if you are appropriately outraged, and have a strong masochistic streak, enter Wikipedia as an editor and try and straighten out one of those pages.  I mean, you're supposed to be able to do that, right?  Wikipedia is an open-source encyclopedia.  Anyone with knowledge of the subject is supposed to be able to edit, right?  But before you try and fix things over at Wikipedia read this blog post from Craig Weiler titled, The Wikipedia Battle for Rupert Sheldrake's Biography.  And then take a look at Dr. Rupert Sheldrake's article on the same topic (Wikipedia Under Attack). As a listener of this show, none of this is new to you.  You know the dogmatic craziness of these fundamentalist Skeptic/Atheist groups can rival any religious cult, but you might be surprised at the zeal with which these group are going after science.  Rupert Sheldrake after all isn't a bible-thumper.  He's not a creationist.  He hasn't taken a stand against, "a woman's right to choose", or called for a ban on gay marriage.  No, he's a Cambridge biologist who wrote a book about Dogs that Know When Their Owner's are Coming Home.  And followed it up with a book about how science might want to be a little less dogmatic about defending the materialistic status quo.  There are many highly esteemed scientists who think Sheldrake's ideas are brilliant and admire his willingness stand up to the attacks he's had to endure, but none of that matters to the science bullies. The biggest problem is not Guerrilla Skeptics on Wikipedia, or iTunes, or Reddit or any of the places  these folks go to try and heal their meaningless-by-definition lives (Atheist dogma, see: ep. 219, ep. 221).  The problem is the impact they have on Dr. John Searle.  Because you see, Berkley Philosophy professor, Dr. John Searle is not a professional Skeptic.  He's not a fire-breathing, you-are-a-biological-robot Atheist.  In fact, within the mainstream science community he's seen as a progressive because he's willing to reject the silliness of the "conciseness is an illusion" nonsense that still grips many die-hard materialists.  But when it comes to the tough stuff, the stuff that would truly set science free from the materialistic/reductionistic/atheistic dogma that cripples it, Searle is willfully ignorant.  Is it an ignorance borne out of a chummy academic life and a long list of accomplishments?  Perhaps.   But I think this ignorance is also a byproduct of a materialistic science culture that has been traumatized into complacency by Skeptical Bullies who push, shove, and spit insults any free-thinking academic who dares to challenge their status quo.  It's not that Searle is playing to the Skeptics; he's unwittingly absorbed their eyes-wide-shut worldview into his own without forethought or deliberation... and that's the greatest threat to science. So, let's hear from Dr. John Searle.  It's a short interview, mainly because I ran out of things to say to someone who thinks parapsychology died with J. B. Rhine in 1980 (continued below). Play It  Listen Now: Download MP3 (34 min.) Read It: Today we welcome esteemed Berkeley philosophy professor, Dr. John Searle to Skeptiko. Dr. Searle has a worldwide reputation for his acclaimed work on the philosophy of mind and language. He’s the author of over a dozen books and hundreds of articles and papers exploring issues of consciousness and mind/body mysteries. Dr. Searle, welcome to Skeptiko. Thanks so much for joining me. Dr. John Searle:   Thanks for having me.

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223. Dumbest Explanation Yet For Near Death Experience

Click here for YouTube version Click here for forum discussion Click here to post comments on AlexTsakiris.com Examination of recent research from the University of Michigan linking surge in brain activity of dying rats to near-death experience science. Join Skeptiko host Alex Tsakiris for a look at two interviews that shed light on recent reports suggesting a scientific explanation for near-death experiences has been discovered in the work of Dr. Jimo Borjigin, at the University of Michigan.  The study found a surge in electrical activity in the brains of dying rats.  Researcher and science writers offered this as a possible expatiation for human near-death experiences.  As we’ve seen in the past, research supporting a convention explanation for near-death experience receives considerable attention form the mainstream science media.  This study was no exception with stories popping up on the BBC, ABC, CBS, FOX, National Geographic and many other media outlets.  (continued below) NPR's report on the research Play It  Listen Now: Download MP3 (43 min.) Read It: Many Skeptiko listeners sent me this links to the various reports on this research, and I kept pointing them to a past interview I had done a couple of years ago relating to this topic, but since I never mentioned it on the show I thought I do so now. In June of 2011 I interviewed George Washington University Medical Center Professor, Dr. Lakhmir Chawla, who discovered a surge in the brain’s electrical activity seconds before death might in humans.  Here’s a clip from Skeptiko episode 140: --------- Alex Tsakiris: So, Dr. Chawla, in 2009 you published a paper with the surprising discovery that some of your patients who were very close to death experienced a final surge in brain activity and the paper has gained quite a bit of traction, media attention, mainly because of this quote of yours: “We think that near-death experiences could be caused by a surge of electrical energy as the brain runs out of oxygen.” It‘s been a while since that paper was published.  So first I want to ask you, do you still think that what you saw has anything to do with near-death experience? Dr. Lakhmir Chawla: Obviously all of the patients in our study passed away so there’s really no way for us to truly know if what these people were experiencing is, in fact had they survived, being the signature of a near-death experience. What we did notice which was very striking is that in all these patients--and in this study we reported on seven patients on which we had very good documentation. We’ve seen these electrical surges, EEG activity, at the end of life in over 100 patients and what we basically have, I hypothesize that when people pass away something occurs in their neural structure. We have a hypothesis for why this may be happening, that causes this large intensity of electrical energy. What we basically hypothesize further and speculate is that if somebody within the field, someone who’s having a heart attack, for example, and their heart stops and the oxygen to their brain went down and they have this sort of terminal surge of energy and then they were resuscitated and brought back, it’s very likely that they would recall that electrical surge. If they did recall that electrical surge, we hypothesize and speculate that that could be what people describe in their near-death experiences. The one thing that we’ve seen rather consistently when you read the literature of near-death experiences is that not everyone has the same imagery. Not everyone has the same experience. But the one thing that they all have in common is that the experience is very intense and very vivid. People can usually recall many, many years later on with great detail what they experienced. So it would take something that would be a very durable electrical event of energy for someone to have that. So we put those notions together and arrived at that speculation. Alex Tsakiris: Okay. I just wanted to confirm that and it’s interesting that you reference the near-death experience literature. I’ve had a chance to interview some of the world’s leading near-death experience researchers and gosh, I even went back and talked to some of them about this. I couldn’t find any of them that would even seriously entertain that kind of speculation. As a matter of fact, privately one of them told me, and this is pretty harsh, but he said, “It’s one of the dumbest explanations for near-death experience yet published.” So I guess I was really wondering exactly where you’re coming from, exactly what near-death experience research you’ve dug into that makes you feel like the speculation that you’re talking about would fit the broader research that’s been done into near-death experience. Dr. Lakhmir Chawla: No, I mean I’m not a researcher in near-death experience. That’s not my primary scientific interest. We are basically at the bedside taking care of very sick patients in the intense care unit. I don’t pretend to have any incredible insight into what these are or are not. All we are saying from our group’s scientific standpoint is that we see a very consistent signature for patients when they’re passing away. We are not the only investigators to report this; it’s now been investigated and reported by multiple investigators.

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222. Jean-Charles Chabot Explores Spiritual Hypnosis

Click here for YouTube version Click here for forum discussion Click here to post comments on AlexTsakiris.com Interview with hypnotherapist Jean-Charles Chabot examines the use of hypnotic regression for spiritual growth. Join Skeptiko host Alex Tsakiris for an interview with Montreal-based hypnotherapist Jean-Charles Chabot.  During the interview Chabot talks about the use of regression therapy in overcoming phobias: Alex Tsakiris:   Can you give us a quick example of a case where there was a memory from early in life, and they forgot about it, and then once they remembered it resolved some phobia for them. Jean-Charles Chabot:   I’ll give you a couple of examples, one with regression in this life, and one in a past life.  For example, a person had a fear of spiders. She said, “I don’t remember anything about what could explain this fear of spiders.” She couldn’t get close to a spider. So I brought her into an altered state of consciousness and I asked the unconscious mind to go back. So the first event the person went to was when she was young, lying beside a pool. She’d just gotten out of the water and there were drops of water dripping down her body. At some point there was some itching and there was a spider there. She just freaked at that point. Then what we usually do is we can ask the person a question, and say, “I don’t want you to think. I want you to feel. Does this emotion feel new like oh my god, what is this? Or does it feel familiar, like oh, not again?” It was familiar to her so I said, “Okay, now we’re going all the way back to the source.” What was very interesting was that she was about two years old and she was playing with a spider that was on her. When you’re one or two years old it doesn’t matter, right? It’s just a spider; there’s nothing wrong. She takes the spider and she puts it in her mouth. For a kid, no problem. But the problem was when the mother saw this and said, “No!” And then, boom, association of spider and dangerous, spider bad, mommy doesn’t like it so I shouldn’t like it. That’s where it all started. It’s very interesting when you have things like that that you understand where it comes from and you can do some techniques. One technique among others is the “informed child,” where you instruct the child what he would have needed to know to be conditioned by this and then we eradiate this knowledge. There are many things you can do. Alex Tsakiris:   Were you able to help her over her phobia, then? Jean-Charles Chabot:   Oh, yeah. It was really interesting because afterwards for me, I like to test my work. Afterwards we went into the basement looking for spiders. We found some little spiders and she could have them on her finger and she was like, “Oh my god, I never did that before.” It was really amazing. I said, “Okay, let’s take it a step higher. Let’s go to the pet shop. I had in mind like these tarantulas, those big spiders. I didn’t know they were really dangerous, so I just went to the counter and asked if it was possible to look at the tarantulas, to clear it with them. The people at the counter were like, “I’m not touching those. They can sting.  They can really hurt. They won’t kill you but they can really, really hurt.” Then the owner came and said, “Oh, they’re really nice. As long as you don’t do anything that irritates them, like blowing on them or sudden moves or stuff, it’s all fine.” So he took a spider and told her to put her hand like a bridge. The spider came and she just had this amazing feeling of oh my god, this is amazing. She could do it without any problem. Jean-Charles Chabot's Website Play It  Listen Now: Download MP3 (63 min.) Read It: Welcome to Skeptiko, where we explore controversial science with leading researchers, thinkers, and their critics. Today, hypnosis. In fact, a very controversial area of hypnosis—past life and between life regression, where people purport to recall and recover memories of living in a previous life, or the time they spent between lives. Quite out there, if you will, so before I start with this interview I thought I’d share a little bit about the path that I’ve taken in trying to get my arms around this topic. Let’s start with reincarnation. Obviously, billions of people believe reincarnation is true. Moreover, thousands of people have reported personal experiences or memories suggesting that it’s true. Is there any scientific evidence for this? Now since I know the Skeptiko audience, I know that a lot of you know that there’s actually quite a bit of very good evidence.

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221. Atheist John Loftus Explains Why He’s a Biological Robot

Click here for YouTube version Click here for forum discussion Click here to post comments on AlexTsakiris.com Interview with atheist and Christian debunker John Loftus examines the philosophy of atheism. Alex Tsakiris:   When we falsify this idea that you are a “biological robot”, and accept that’s absurd, and once we get past the idea that consciousness ends at death, which again, that’s where the evidence points, then a lot of things start falling differently in terms of how I orient myself to the world, how I orient myself to other people, how I orient myself to morals, purpose, meaning in life. You are not a biological robot, John. John Loftus:  Okay. I disagree. I’ve said why. Alex Tsakiris: You say, “I am a biological robot. I am going to stand by that.” Right? That’s what you’re saying? John Loftus:  Well, there’s no evidence for invisible beings, right? Entities. Alex Tsakiris: But you, as you live your life, you live your life like a biological robot? John Loftus:  Everybody does. That’s all there is. Alex Tsakiris:  Okay. John Loftus:  Well, you have to look into the philosophical quandaries with trying to distinguish between mind and body. I mean, I taught the Introduction to Philosophy classes that you would probably be interested in looking at how they’ve tried to relate the mind and the body. They just really can’t do it. It’s really ludicrous to see how they do that. (interview transcript continued below) John Loftus - Debunking Christianity UPDATE: Follow-up Email Exchange (click here) Play It  Listen Now: Download MP3 (64 min.) Read It: Welcome to Skeptiko, where we explore controversial science with leading researchers, thinkers, and their critics. I’m your host, Alex Tsakiris, and this episode of Skeptiko is yet another in this series I’ve been doing on Atheism. Now I do feel a need to tell you a little bit about how I came to do this interview because, as you know if you’ve listened, you just heard a similar kind of debate with philosophy professor Dr. Stephen Law. Actually, these two interviews with Dr. Law and John Loftus came about as the result of my interview on Episode 217 with Gary Marcus, because Gary Marcus is this NYU professor of psychology, bestselling author, writes frequently on consciousness issues, yet if you listen to the interview you’ll hear how he stumbled with some basic questions about consciousness.

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Esquire Magazine caught lying. Dr. Eben Alexander’s NDE account prevails |220|

 Interview with Robert Mays reveals a disturbing pattern of misrepresentation and distortion in Luke Dittrich's Proof of Heaven expose published in Esquire Magazine. photo by Derek K. Miller Join Skeptiko host Alex Tsakiris for an interview with Robert Mays about his recently published article,  Esquire article on Eben Alexander distorts the facts.  During the interview Mays talks about  what his investigation discovered: Alex Tsakiris:   The Dittrich article in Esquire, it's extremely well-crafted. Let's give them that. And he builds this case with the facts that he has, but he really builds this whole thing around -- this guy's a liar.  He approaches it from a number of different angles, some of which are really substantive to the story like the coma thing, and these other things that he picks at, but they do kind of stick in your mind as you're reading the article.  Like the rainbow thing. Tell us what the rainbow thing is all about and then tell us what you found out. Robert Mays:   In the book, on Sunday morning according to the story that Dr. Alexander wrote, his sister, Phyllis, and his mother, Betty, were coming into the hospital and saw a perfect rainbow. They felt this was a sign. Dittrich took this as saying Heaven itself was heralding Eben Alexander's return. Dittrich then asked the meteorologist whether there could have been a rainbow then and the meteorologist said, “Well, the day was clear so there couldn't have been.” I said, “Well, wait a minute. Two people said they saw it.” So I called Phyllis Alexander and she said, “Definitely we saw a rainbow. Betty remarked that it was a perfect rainbow.” They talked about it. Then they went immediately up to Eben's room and there Eben was, sitting up. So that was the time that he had recovered. Alex Tsakiris:   And just to add a little tidbit that you talk about in your article that I thought was great and is the real kind of journalism that we would have liked to have gotten from Esquire is that you not only talked to these eyewitnesses, which he did not--he just went on some meteorological report--but they also had evidence. It was such a spectacular event that they had written an email. Robert Mays:   Right. That day Phyllis said she had written to friends in Boston who were praying for Eben. She said, “Eben has recovered and I saw a beautiful rainbow as I was coming into the hospital.” So there's that documentation, as well. So Luke Dittrich's argument there is empty. Alex Tsakiris:   It's shoddy journalism. If you're trying to debunk something, which I've run across so many times, that's one thing. You're a debunker. You're just out there throwing whatever you can against the wall and seeing what sticks. But if you're Esquire, who still has some kind of legitimacy as a journalistic enterprise, you have to do more than this. You have to talk to witnesses. You have to get their side of it. I think this lays a pattern for what else we're about to talk about. (later) Alex Tsakiris:   Here's what you get from Luke Dittrich's story in Esquire -- Dr. Laura Potter discredits Dr. Eben Alexander's story.  It couldn't have happened the way he described.  He wasn't really in a coma. He was delirious. So why don't you pick up from there, Robert? You've said you put a couple calls in to Dr. Potter at this point in the story. You haven't heard back. What happens next? Robert Mays:   I received, from members of the family copies of emails that they had been sending back and forth.  In that was a statement that Dr. Potter had made. Later I learned it was a statement that she had issued to a news organization. Apparently that news organization did not use it. In any case, that statement was that she was misquoted and taken out of context. So I said, “Whoa. This is really quite strange.” Alex Tsakiris:   In fact, she stated that her account was misrepresented, and that she felt like the questions weren't fair.  And this is backed up by what you heard from the family, right? Because the family talks to Dr. Potter and she's apologizing, saying “Gosh, I don't know how this happened.” That's what I took away from your article. Is that what you got from talking to the family? Robert Mays:   Right. And basically Dr. Potter expressed to the family that she had been misrepresented and that her words were taken out of context by Luke Dittrich and that he had led her to say certain things. The question that Luke Dittrich says he posed to her I don't think is a question he actually posed to her when she said, “Yes, conscious but delirious.” It would be very interesting to see what exactly happened in that interview and just understand what she was responding to. Alex Tsakiris:   I think it would be more than interesting. I think it's absolutely his responsibility, given the damage that this article has done and sought to do from the beginning. There's an added level of journalistic responsibility to get your facts right. These things being called into question this way demands that he really back up his claims. (interview transcript continued below) Robert and Suzanne Mays Website Click here for YouTube version Click here for forum discussion Commentary: Esquire article on Eben Alexander distorts the facts Read It: Today we welcome Robert Mays to Skeptiko. Robert, along with his wife, Suzanne, have been longtime researchers in the field of near-death experience and consciousness studies. They've published quite a few papers and have done presentations for both, the International Association of Near-Death Studies Conference, and the well-known Science of Consciousness Conference in Tucson, Arizona. So, anyone who's familiar with this field very well might have bumped into the work of these two very interesting and excellent near-death experience researchers. Robert is here today to talk about a new article they just published titled, “Esquire Article on Eben Alexander Distorts the Facts,” in which they tell about their investigation into the near-death experience account of Harvard neurosurgeon Eben Alexander, who last year published a blockbuster best-seller book titled, Proof of Heaven: A Neurosurgeon's Near-Death Experience and Journey Into the Afterlife. So with that I'd like to introduce you to Robert Mays. Robert, thanks so much for joining me today on Skeptiko. Robert Mays:  Thank you. I'm glad to be here. Alex Tsakiris:   Before we dive into this article that you've published on Dr. Eben Alexander's case and then the book and the controversy that's stirred up around that, I thought you could tell us a little bit about the research that you and Suzanne have done. In checking out your website there's a lot of stuff that you guys have published in this field. Tell us a little bit about that.

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219. Dr. Stephen Law On How Science Handles Extraordinary Claims

Interview with philosopher and noted atheist Dr. Stephen Law examines the philosophy of science and extraordinary claims. Join Skeptiko host Alex Tsakiris for an interview with Dr. Stephen Law author of, Believing Bullshit: How Not to Get Sucked into an Intellectual Black Hole.  During the interview Law talks about how science measures extraordinary claims: Alex Tsakiris: This idea of extraordinary claims requiring extraordinary proof, you want to talk about sweeping mystery, sweeping evidence that you don’t like under the rug, here is the mantra for the Centre for Inquiry crowd. I see that as an intellectually feeble pronouncement -- extraordinary claims require extraordinary proof—that is anti-science, isn’t it? Dr. Stephen Law:   Why do you think that? Alex Tsakiris:   We’ve built this whole institution of science, the whole process of peer-review, the whole process of self-correction around this idea that we will altogether discover what is real, what is not real, what is extraordinary, what is not extraordinary. So the idea that after the fact, after the results come in, we say, “You know, those are pretty interesting results but I deem that to be extraordinary; therefore, you’ll need an extra level of proof on that.” I think it’s just silly. Dr. Stephen Law:   Okay, I think I see where you’re coming from. The way I’ve understood that principle, extraordinary claims require extraordinary evidence, says that suppose I tell you that over there, I’ve got a mobile phone and a cup, okay, and I do this, there’s the mobile phone and the cup. You’re going to go, “Hey, yeah, that’s good enough for me.” Steve’s got a mobile phone and a cup. If I now wield out a fairy which I make dance on the end of my finger and go, “There you go, a fairy on the end of my finger,” you’re going to go, “Yeah, Steve’s got a fairy on the end of his finger. Fair enough. I’ll accept that on the basis of the same kind of evidence that I accepted he’s got a cup with a mobile phone.” I bet you would not. Alex Tsakiris:   Sure, but we’re talking about science here. We’re talking about peer-review.  The example I sent you and I have personal experience with, because he told it to me on this show, is British psychologist and parapsychology critic, Richard Wiseman.  He has investigated probably more of these paranormal parapsychology claims, like telepathy, than anybody else. Here’s his quote: “I agree that by the standards of any other area of science that remote viewing (and he later added in this quote, ESP) is proven. But that begs the question: do we need higher standards of evidence when we study the paranormal?” So Stephen, this is not a fairy in the cup. This is a guy who has reviewed hundreds of peer-reviewed papers and is saying, You know what? It’s good enough for any other field of science but not good enough here because of the ground-breaking upset it would make for science. This is the best evidence I could give you for my claim about scientific materialism being woven into science as we know it. Dr. Stephen Law:   I think if I stick my finger out there and it appears to be a finger with a fairy spinning around on the end of it, you’re going to be very, very suspicious. You’re not just going to say, “Yeah, Stephen’s proved to me that there are fairies.” You’re going to require much more investigation before you take my word for it that there really is a fairy spinning around on the end of my finger. Why is that? It’s because the prior probability of anything like a fairy exists is very, very low indeed, knowing what we do. (continued below) Dr. Stehpen Law's Blog Click here for YouTube version Click here for forum discussion Play It  Listen Now: Download MP3 (64 min.) Read It: Alex Tsakiris:   Let me, in that spirit, return to your book, Believing Bullshit, with another quote that I liked: “The more we appeal to mystery to get ourselves out of intellectual trouble, the more we use it as a carpet under which to sweep inconvenient truths or discoveries, the more vulnerable we become to deceit. Deceit by both others and by ourselves.” Let me juxtapose the quote from your book with a quote from biologist Rupert Sheldrake, author of The Science Delusion, one of these folks out there among many, many that I’ve spoken with and are out there who can see this scientific materialism and the position of folks like Richard Dawkins as a major impediment to really moving forward and answering some of these big questions. Here’s what Sheldrake says: “For more than 200 years, materialists have promised that science will eventually explain everything in terms of physics and chemistry. These believers are sustained by the faith that scientific discoveries will justify their beliefs.”

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217. Dr. Gary Marcus Sandbagged by Near-Death Experience Science Questions

https://youtu.be/4j3CAv3noSQ Interview examines mainstream psychology's approach to near-death experience science. Join Skeptiko host Alex Tsakiris for an interview with Dr. Gary Marcus author of,  Kluge: The Haphazard Evolution of the Human Mind.  During the interview Marcus explains why he’s skeptical of near-death experience science: Dr. Gary Marcus:   I’m also very, very skeptical of . It doesn’t make sense to me, to be honest. It doesn’t fit with the rest of the stuff that I understand about how the brain works, which leads me to believe that something is likely being misinterpreted. I can’t promise that and I haven’t read every word on it… Alex Tsakiris:   Have you read any word on it? Have you read any of the leading researchers out there? Dr. Gary Marcus:   I’ve read a few words here or there but it doesn’t make sense to me. It would be like you asking me have I read anything on astrology. I mean, I know about astrology but I don’t see the causal mechanisms. Alex Tsakiris:  Yeah, but it’s not really astrology. You’ve got Parnia at Cornell, you’ve got the University of Virginia researchers. You’ve got a lot of pretty well-respected people who’ve studied it for a long time and are publishing... Bruce Greyson and all those folks... Dr. Gary Marcus:   I don’t doubt that there’s a phenomenon that needs to be explained but I doubt that the explanation is that the brain is not part of the experience that’s being processed. I cannot conceive of how that would be true. Alex Tsakiris:   But isn’t that where it gets interesting? These guys are coming at it strictly from a medical standpoint and saying, “Look, the guy died on my table and then told me what happened during resuscitation.” That’s a medical mystery that defies explanation in our current paradigm. Isn’t that where we start? Dr. Gary Marcus:   A more parsimonious explanation is the guy wasn’t really dead on the table. There was more stuff happening in the brain than you realize. It’s parsimonious because it fits with everything else we understand about the brain. Otherwise you have to invent a new causal mechanism. I’m not saying that that’s wrong, but I think the standards for doing that need to be high. (continued below) Dr. Gary Marcus's Webpage Click here for YouTube version Click here for forum discussion Play It  Listen Now: Download MP3 (29 min.) Read It: Welcome to Skeptiko, where we explore controversial science with leading researchers, thinkers, and their critics. I’m your host, Alex Tsakiris, and as you just heard, my guest today is Dr. Gary Marcus. Now this is one of those interviews that requires a bit of an explanation, not so much for the content of the interview but for why I would even choose to interview Dr. Marcus in the first place. But that explanation should really come at the end, and that’s where I’ve put it. So for now, here’s my interview with Dr. Gary Marcus:

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216. Dr. Dean Radin Urges Science to Examine the Supernormal

Interview examines the connection between ancient yoga practices and the science of extended human consciousness. Join Skeptiko host Alex Tsakiris for an interview with Dr. Dean Radin author of, A Supernormal: Science, Yoga, and the Evidence for Extraordinary Psychic Abilities.  During the interview Radin explains how he science can approach such topics: Alex Tsakiris: I wonder if we’re nibbling around at the edges of something that we have to swallow whole. As you mention in your book, Supernormal, and have mentioned previously in this interview, these yogic traditions don’t point to supernormal powers. In fact they go to great lengths to say, “Hey, it’s not about these supernormal powers. Don’t worry about them. It’s about changing your connection and how you relate to—for lack of a better word—God.” If we’re not willing to tackle the Divine then we’re playing a different game but are we playing the game? Dr. Dean Radin:   That’s a very good point. It’s true that the yogic path and many of these other mystical paths are basically pointing to enlightenment. Enlightenment is so far away from where science is that it’s probably too far a reach for now. And it’s also true that these traditions say you’re going to bump into these psychic things and don’t pay attention to them because they’re just yardsticks on the way to something more interesting. I would say that from the ancient traditions that advice was probably sound. Well, we’re in the modern age now and what science is able to do is study not the depths of enlightenment but we certainly can study the very place where mind and matter meet. It’s where the deep subjective and deep objective meet, and that is psychic phenomena. So the reason why the book is an entrée into that, it says you know what, science? We don’t know yet as scientists how to go all the way down to or all the way up to the enlightenment but we can begin to go much, much deeper than we have before. And in the process of studying the very area, that very boundary that the ancients would say not to pay attention to, well, we have to pay attention to that. (continued below) Dr. Radin's Webpage Click here for YouTube version Click here for forum discussion Play It  Listen Now: Download MP3 (37 min.) Read It: Today we welcome Dr. Dean Radin to Skeptiko. He’s here to talk about his new book, Supernormal: Science, Yoga, and the Evidence for Extraordinary Psychic Abilities. Dr. Radin, of course, is Chief Scientist at the Institute of Noetic Sciences where he’s become one of the world’s best-known researchers on extended human consciousness. His two previous books, The Conscious Universe, and Entangled Minds, were truly ground-breaking and provide the scientific foundation for much of the current interest there is in this field. Dr. Radin, welcome to Skeptiko. Thanks so much for joining me. Dr. Dean Radin:  Thanks, Alex. It’s a pleasure to be here. Alex Tsakiris:   A lot of people are very excited about this new book of yours, Supernormal. Can you start just by telling us briefly what it’s about? Dr. Dean Radin:   Well, one way of getting into the topic is that you may know that the Dali Lama for years now has been having dialogues with scientists on the relationship between Buddhist ideas and practice and science. Primarily physics and the neurosciences. One of the things that you see when you read the transcripts of what goes on in these meetings, and have spawned a number of popular books as well, is that the Dali Lama is very interested in science and the practice of science and what science has discovered. He has said many times that if science demonstrates that something about Buddhist practice or beliefs is  incorrect that they’ll change their beliefs and practices. They’re after the truth. So that’s laudable. You would hope then that the same would be true on the scientific side, that if some scientific assumptions turn out not to be completely correct that scientists will correct them, as well. But after reading the transcripts you see that what we’re dealing with is an asymmetry. There’s a lot of interest on the part of the Buddhists on what science has to say but there’s so far very little interest on the part of science on what Buddhism has to say. You see this in stark contrast when the Dali Lama repeatedly tries to bring up issues about reincarnation and about the use of the Oracle and other things that we might consider to be psychic phenomena or related to that. The scientists present usually know nothing about these topics and they dismiss them. They dismiss them in a kind and gentle way so they don’t piss off the Dali Lama but nevertheless they say there’s no evidence so we can go on to other topics. I was just struck with this because for one thing, it really shows that the people that are talking to the Dali Lama are very straightforward, mainstream, very good at what they do, but they don’t actually know what they’re talking about when they dismiss these topics. And in almost every meeting there’s the Dali Lama or somebody else at the meeting who will try to raise well, what about telepathy? What about these issues? And it doesn’t go anywhere. So I was becoming annoyed at watching this year after year and I decided to write a book that looked in more detail at the origins of why the Dali Lama and other people say these things and what’s wrong with science.

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214. Dr. Suzanne Gordon Looks Deeply Into Near Death Experience Cases

Interview brings ethnographic perspective to discover the meaning of near-death experiences to those who have had them. Join Skeptiko host Alex Tsakiris for an interview with Dr. Suzanne Gordon author of, Field Notes From the Light: An Ethnographic Study of the Meaning and Significance of Near-Death Experiences.  During the interview Gordon talks about bringing Ethnography to near-death experience research: Dr. Suzanne Gordon:   The interesting thing about ethnography is that it’s very time intensive. I spent a decade on the dissertation but there were two two-year periods of full-time field work.  I was spending more time with people who had had near-death experiences than I was with my own family. Alex Tsakiris:   Give us a sense for some of these cases. They’re just amazing. Maybe start with the Atheist. I love that one. Dr. Suzanne Gordon:   Let’s start with Eric. I had everybody choose their own pseudonyms because that’s very informative. This guy chose Eric because he was a guitar player and he really liked Eric Clapton. The interesting thing to me about his account was I think it points to why it’s important for experiencers to become visible. Alex Tsakiris:   Tell us about his case. Dr. Suzanne Gordon:   Well, he was on the sailboat of a friend of his who was a cardiologist, conveniently enough. There was some accident and he ended up falling overboard.  It was a cold day. He was burdened by clothing. He died. Then, left his body and watched the resuscitation efforts on the boat below him as he was floating away. He didn’t see God. He said, “I was very happy wherever I was going. I’m not sure where I was going but I was floating away and I was very happy to do that. I wasn’t struggling to live. I was very happy to keep going and see what happened.” They kept working on him and they’d give up periodically and then they’d work on him some more. Finally they did bring him back. He didn’t become a religious guy or anything.  The only reason he even knew it was a near-death experience is because his wife had read Ray Moody’s book and pointed it out to him. He kept apologizing throughout the process. “I’m sorry. I’m just really not very interested.” I’d keep reassuring him, “I don’t care, it’s fine.” Alex Tsakiris:   That’s fascinating. On the other hand, there’s a  different way to read that account --  it’s the ultimate attachment to a worldview. So I’m an Atheist, I have this transformative experience, and now I know that life goes on, right? Because he does say that at the end. He goes, “Okay, I know that…” Dr. Suzanne Gordon:   We go on and I didn’t know that before. Alex Tsakiris:   …and I didn’t know that before, right? So that really blows apart your worldview. But I see somebody who’s not willing to go very far with that. I mean, he’s the ultimate Agnostic like I encounter so often. It’s like, well, can’t know for sure. Don’t really know. We’re kind of in the middle, versus if you look at how our culture defines life. This experience should have completely… Dr. Suzanne Gordon:   Blown his mind. Alex Tsakiris:   …blown his mind, and it didn’t. I wonder what thoughts you have on that in general and on this topic of personal transformation and how that’s different for different people depending on where they’re coming from. Dr. Suzanne Gordon: I think your previous experiences in life and your cultural beliefs and values are really important. I did talk about this in my dissertation but Eric had a really awful, awful childhood. Had a lot of issues. I think there are probably many, many, many more people like Eric out there that are not going to turn up to near-death studies. (continued below) Dr. Gordon's Webpage Click here for YouTube version Click here for forum discussion Link to the 2013 ACISTE conference Play It  Listen Now: Download MP3 (52 min.) Read It: Today we welcome Dr. Suzanne Gordon to Skeptiko. Dr. Gordon is on the faculty at the University of Maryland and is here to talk about, among other things, her rather amazing dissertation titled, Field Notes From the Light: An Ethnographic Study of the Meaning and Significance of Near-Death Experiences. Dr. Gordon, it’s a great pleasure to welcome you to Skeptiko. Thanks so much for joining me. Dr. Suzanne Gordon:   Well, I’m glad to be here, Alex. Thanks for inviting me.

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213. Earl Lee’s Shocking Theory Links Hallucinogenic Mushrooms to Christian Burial Rites

Interview explores theory suggesting that hallucinogenic substances were central to the development of religious thought and practices. Join Skeptiko host Alex Tsakiris for an interview with Earl Lee author of, From the Bodies of the Gods: Psychoactive Plants and the Cults of the Dead.  During the interview Lee talks about his theory: Alex Tsakiris:   In your book, you connect the use of hallucinogenic mushrooms by Shaman, depicted in these cave paintings, with some rather shocking ideas about how mushrooms might have been cultivated and used in early Christian. Take us through that. Earl Lee:   My theory is that in ancient times there were people who were identified as a Shaman, either male or female, who was the person who would consume the mushrooms in order to prophesize the future, whether it was good crops or they needed to travel to some other place, and that sort of thing. Over time, as a Shaman used the mushrooms, the mushroom spores would get on their clothing and then later when that person dies and is buried, I think there’s a very strong likelihood, especially if they’re in a shallow grave, and a moist grave, for those mushrooms to actually grow, living off of the mixture of the natural fibers plus whatever viscous liquids might be wicked up from the decaying body. The reason I think this is probably what happened is because I think that at some point the bodies were accidentally unearthed and people saw these mushrooms growing on these bodies and decided that this person was particularly holy and that the mushrooms that come from a corpse are probably particularly valuable in terms of communicating with the gods or the next world or the afterlife. That linked in people’s minds that this is what we use to communicate with the dead.  With the gods that listen to the dead.  And how we have visions of the next world. You can see that idea reflected, particularly in Egyptian religion, but in other religions, too. (continued below) Earl Lee's Blog Click here for YouTube version Click here for forum discussion Play It  Listen Now: Download MP3 (51 min.) Read It: Welcome to Skeptiko, where we explore controversial science with the leading researchers, thinkers, and their critics. I’m your host, Alex Tsakiris, and on this episode of Skeptiko I have an interview with a professor from Pittsburg State University where we explore his interesting theory that the origins of many of our religions, including Christianity, Judaism, and Islam, can be traced back to the use of hallucinogenic drugs. He even has some startling evidence about the cultivation of those mushrooms but we’ll leave that for the interview. What I want to do before the interview is to add a little context to this dialogue, particularly since Earl Lee is an Atheist, a rather outspoken Atheist, and as much as I appreciate his scholarship on this topic and the information that he’s brought forth which is really important for understanding these traditions that are so much a part of our culture—I don’t care if you live in Europe and you think you’ve shed yourself from all religious trappings and all the rest of that. Hey, these Abrahamic traditions are woven deep, deep, deep into our culture and there’s no escaping that. So this kind of work, that aims at seriously re-writing or rectifying that history, I think is important to all of us. At the same time, I’m amazed how academics in general and Atheists in particular can’t look deeper into the psychedelic experience and what it points to in terms of extended human consciousness. I mean, all the current research we have with hallucinogenics, Rick Strassman, David Nutt, all the rest, suggest that hallucinogenics are pointing us not towards the same old mind equals brain paradigm but to this idea of extended human consciousness. Now, to Earl’s credit, I think he’s willing to go there more than most people are but it still amazes me that more can’t see how this little twist in the story from “tripping early Christians” to “early Christians who are achieving transformative spiritual experiences through the aid of psychedelic drugs”, why that little twist in the road isn’t more obvious. This was a fascinating discussion for me. I really appreciate the scholarship of Earl Lee, whose work continues to fly under the radar despite its massive implications. I hope you enjoy this dialogue with Earl Lee from Pittsburgh State University: Alex Tsakiris:   Today we welcome Earl Lee to Skeptiko as a faculty member and honorary professor at Pittsburgh State University. Now that’s in Kansas, folks, but it is called Pittsburgh State. Earl is the author of a fascinating book titled, From the Bodies of the Gods: Psychoactive Plants and the Cults of the Dead. Fascinating stuff. Earl, thanks so much for joining me and welcome to Skeptiko. Earl Lee:  I’m glad to be here.

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212. Clinical Psychologist Dr. Janet Colli Treats Trauma of Alien Contact Experience

Interview explores the trauma and eventual spiritual transformation of those reporting alien contact. Join Skeptiko host Alex Tsakiris for an interview with Dr. Janet Colli author of, Sacred Encounters: Spiritual Encounters During Close Encounters.  During the interview Colli talks about how the trauma caused by these experiences: Alex Tsakiris:   Suppose you have an Iraqi war veteran who walks into your office and says, “I’m suffering post-traumatic stress syndrome,” which 20 years ago was highly controversial, but now we’d say, “Okay,” and you’d have a series of protocols you might take that person through. What are the limits on what you can do with someone like that versus what you do with someone who comes in and says, “I think I had an encounter with alien beings and I’ve had this for a long time and it’s really causing me a lot of stress.” As a clinician, how do you deal with those two situations? How are they similar; how are they different? Dr. Janet Colli:   I would say that the nervous system doesn’t make up trauma. The signs of trauma are pretty well recognized now. That knowledge and those experiences pretty much overwhelmed all of the questions of are people making up things? You want to treat it as trauma and to some degree respect what people are saying even if you yourself are not sure of the so-called objective reality of what happened. You want to be treating that using trauma methods. I use the EMDR a lot, Eye Movement Desensitization and Reprocessing, and it really does help the nervous system process things that are difficult. (continued below) Dr. Colli's Website Click here for YouTube version Click here for forum discussion Play It  Listen Now: Download MP3 (44 min.) Read It: (pre-interview) Dr. Janet Colli:   How would you characterize your audience, if I might ask? Alex Tsakiris:   No, I’m glad you did. My audience is very open-minded and progressive-minded so we just call the skeptical nonsense for what it is and say, “That’s just a crazy, irrational worldview that just really doesn’t make sense.” But in the spirit of doing that, I think we have to remain skeptical as well, and when we get into consciousness there are a lot of different people saying a lot of different things out there.

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211. Montana State University’s Ardy Sixkiller Clarke Compiles 1,000 Accounts of American Indian Contact With UFO Phenomena

Interview explores the personal accounts of Native Americans and “Star People”. Join Skeptiko host Alex Tsakiris for an interview with Dr. Ardy Sixkiller Clarke author of, Encounters with the Star People: Untold Stories of American Indians.  During the interview Clarke talks about how a spiritual worldview affects the accounts she’s collected: Alex Tsakiris:  If we unpack these experiences with American Indians that you’re talking about, we assume going in that there’s a different spiritual orientation. I think we assume—whether this is true or not—that in American Indian cultures there’s are a different set of givens. What would you say about that? Is that true? Is that a misconception? And, how might that play into these accounts of encounters with alien beings? Dr. Ardy Clarke:   Well, I think again you have to separate tribes. There are some tribes where it’s forbidden to even speak the name of a dead person. Where in other tribes they believe that when someone dies they stay with them for a year. Their spirit remains with them for a year and then after a year they hold a ceremony to release that person. They have ceremonies where they can speak with those who have passed on. They have ceremonies where they can speak with the Ancients or where the Ancients come to them and give them knowledge and answer their prayers or their questions. So it depends on the tribal group, and it’s difficult for me to say, as a general rule, there is this spiritual connection. But there definitely is with some of the tribes. There’s no question about it. Some of the tribes actually talk about the trip across the Milky Way. That when you die you cross the path of the Milky Way. You’ve got a common theme there that the cosmos plays so much a part in afterlife and death and the ability of the deceased that they never really die. They just move on into another dimension and that they can come back and communicate with the living. Alex Tsakiris:   See, I just think no matter what subtle differences you might have in that worldview, I think a worldview that incorporates this spiritual dimension puts you in a completely different place in terms of dealing with the UFO phenomena. Dr. Ardy Clarke:   I do, too, because Native people on a whole are accepting of it. They aren’t skeptical of it. So if you approach it from a perspective that it is part of the universe and that it’s nothing to fear, then that’s one view. But to be skeptical of it and not believe what you’ve seen or to deny that it occurs is a totally different worldview. Dr. Clarke's Website Click here for YouTube version Click here for forum discussion Play It  Listen Now: Download MP3 (45 min.) Read It: Today we welcome author and Professor Emeritus from Montana State University, Dr. Ardy Sixkiller-Clark to Skeptiko. Dr. Clarke has a long, distinguished academic career working with indigenous populations and is here to talk about her fascinating new book, Encounters With Star People. Dr. Clarke, welcome to Skeptiko. Thanks so much for joining me. Dr. Ardy Clarke:  It’s my pleasure. Alex Tsakiris:   Dr. Clarke, tell us about your book. Obviously how you came to write it. Maybe a little bit about the methodology you used. You’ve worked for a long time with Native Americans and are familiar with some of the cultural aspects of that. How did you come to write this book?

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210. Miguel Conner Explores Gnostic Themes and “Red Pill” Alienation

Interview with author and Podcast host examines Gnostic themes in our modern culture. Join Skeptiko host Alex Tsakiris for an interview with Miguel Conner author of, Voices of Gnosticism.  During the interview Conner talks about the limits of Gnostic history: Alex Tsakiris:   You do a masterful job exploring how these threads of Gnosticism are woven into our modern culture, but what about the limits of history? Isn’t Gnosticism limited in the same way Christianity’s limited in that it’s always looking in the rearview mirror for the next archaeological dig to tell us who we are? Isn’t that an inherent limitation of this kind of historical-based knowing? Miguel Conner:  There certainly is, but it goes beyond history. I think the scholar, Ioan Couliano, who wrote, The Tree of Gnosis, said that there’s sort of a binary Gnostic code within man and this binary code will always go off.  So, you’re always going to have Orthodoxy on one side believing that the world is going to be fine and that we’re part of this grand history, this providence. But there’s also the other side that’s always there. This side that tells us we are alienated; we are trapped in this world; there’s something wrong with this world. It’s invites us to go on this inner voyage inside and outside of us. That is why there are many writers and thinkers like Carl Jung and others who before the Nag Hammadi library was discovered were getting some of the Gnostic ideas and concepts. They were getting it very well even with the little information out there. So yes, we are limited by history but again I feel that this Orthodoxy and Gnosticism is within each one of us. That’s why it keeps resurfacing in so many different traditions, whether it’s Buddhist or Muslim and so forth. It’s there. Miguel's Aeon Btye Gnostic Radio Click here for YouTube version Click here for forum discussion Play It  Listen Now: Download MP3 (48 min.) Read It: Today we welcome Miguel Conner. As host of Aeon Byte Gnostic Radio, author of the critically-acclaimed Voices of Gnosticism, Miguel is one of the leading voices of this Gnostic movement that we seem to keep hearing so much about. I should also mention that Miguel is also an accomplished fiction writer, having penned several popular post-apocalyptic vampire novels that have really caught the attention of people. So Miguel, it’s great to welcome you to Skeptiko. Miguel Conner:  I’m glad to be here, Alex. Thank you for having me on. Alex Tsakiris:   You know, I should mention we tried to do this a week ago but we ran into some Skype trouble so we’re going to do it again. In that intervening week I’ve dug into even more of your shows and I just keep wanting to dig more and more. You have such a great insight into this fascinating area of knowledge that is Gnosticism. You weave it into our modern culture and modern contemporary issues in such an imaginative, creative, and entertaining way that I just really wanted to get you on and encourage people to check out Aeon Byte Gnostic Radio. Miguel Conner:   Thank you very much. I don’t know if I can live up to that billing, but I’ll try.

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209. Talat Jonathan Phillips Chronicles His Transformation From Political Activist to Spiritual Seeker

Interview with activist and author explores his personal journey with Ayawaska, ETs, and energy healing. Join Skeptiko host Alex Tsakiris for an interview with Talat Jonathan Phillips author of, The Electric Jesus: The Healing Journey of a Contemporary Gnostic.  During the interview Phillips talks about finding a balance between the worldly and spiritual pursuits: Alex Tsakiris: If you buy into materialism, if you think you’re a biological robot and that’s all you are -- you’re lost. If you buy into our materialistic culture and this idea that we need to get all we can, and we need to bomb other people so they don’t get it -- all that stuff -- you’re lost. But as soon as you cross that chasm and you say, “Okay, there’s something more”, then I think you run into this problem what we’re talking about. And that is materialism keeps wanting to creep itself back into the equation. So, you’re saying, “I need to take action here. I need to go do this. I need to vote for this candidate. I need to do that.” Isn’t there the risk that we get into this back-door materialism, this “we’re in control” thing? Talat Phillips:   Oh yeah. But I think it’s both. We’ve set up an either/or and I think it’s both/and because if I look at most of my clients, most of them come in and think we’re going to talk about past lives and this and that. But most of them need to get into the material world a little bit. They need to get in their bodies and figure out jobs and live an abundant life. That doesn’t mean buy a mansion but it just means to know how to support themselves and talk with people. I don’t want to deny that aspect because it is important. I denied it for many years of my existence and maybe that was why I was a marginalized activist. On the other hand, I definitely saw this with Occupy. It was very frustrating for me seeing all the projected anger about finances. I do a lot of anger work with clients. It’s good to express anger but when you project it at others it creates more of that fear culture. What I like with Evolver.net is that we’re more like, “How can you create? How can you follow your bliss and your passions and do what you love?” I think Joseph Campbell talks about this. This is a dance we have of integrating.  So I think what you’ve brought up is a great study that we all do. It’s an alchemy of walking as a human and being as a human on this planet. It’s being and doing and creating a right relationship between that. Talat Jonathan Phillips Website Click here for YouTube version Click here for forum discussion Play It  Listen Now: Download MP3 (47 min.) Read It: Today we welcome Talat Jonathan Phillips to Skeptiko. Talat is the author of The Electric Jesus: The Healing Journey of a Contemporary Gnostic. He is also the co-founder of a rather amazing web magazine named Reality Sandwich and an equally amazing social movement at www.evolver.net. Welcome to Skeptiko, Talat. Thanks so much for joining me. Talat Phillips:  It’s great to be here. Thanks, Alex. Alex Tsakiris:   Well, your book, The Electric Jesus, is just a great read. I mean, I was just blown away at how it pulls you in and just makes you want to turn page after page. It’s a spiritual odyssey, as the name suggests, but it reads like a Tom Wolfe novel. Tell us a little bit about this book and how it came about and what people are going to find when they read it.

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208. Dr. Julia Assante On Technology Training Us to Talk With Spirits

Interview with author, scholar, and psychic medium Dr. Julia Assante challenges our fear of death. Join Skeptiko host Alex Tsakiris for an interview with Dr. Julia Assante author of, The Last Frontier: Exploring the Afterlife and Transforming Our Fear of Death.  During the interview Assante talks about the effects of technology on spirit communication: Alex Tsakiris:   Let’s face it, we love this materialism we’re wrapped up into. We love our computers—we love our Internet, our Google, our Skype. So whether we wind up merging with the machine as Kurzweil predicts, it’s hard to deny this trajectory of technology. Dr. Julia Assante:   I think we should really enjoy being in physical life. I think our technology is, in fact, the chief art of our era. And technology is also training us to think outside of the box, to think in terms of interdimensionality, and to think in terms of communicating with consciousness in other dimensions. If you think, for instance, of the telephone that was an astounding invention when it was presented in Philadelphia by Alexander Graham Bell. He used Hamlet’s soliloquy, talking to a skull of all things, to demonstrate the phone in public. People were nervous and frightened. They thought he was conjuring ghosts. So that kind of technology alone allows our paradigms to open and include discarnates, invisibles, crossing distances, all that kind of thing. The Internet is even doing more with the idea of cyberspace and collapsed space. I think that our use of electronics and digital systems are causing us to become more sensitive to subtler and subtler electrical impulses so I think technology is not at conflict with the so-called spiritual but is working with it as an analogy and as a training ground. Dr. Julia Assante's Website Click here for YouTube version Click here for forum discussion Play It  Listen Now: Download MP3 (46 min.) Read It: Today we welcome Dr. Julia Assante to Skeptiko to discuss her new book, The Last Frontier: Exploring the Afterlife and Transforming Our Fear of Death. Dr. Assante is an Ivy League scholar in ancient Near East studies and--here’s where things get really interesting--a longtime practicing psychic medium who even while pursuing her Ph.D. at Columbia was talking to the dead. So Dr. Assante, welcome and thanks so much for joining me today on Skeptiko. Dr. Julia Assante:   Oh, thank you for inviting me. It’s a great pleasure. Alex Tsakiris:   Your book has received very high praise from the likes of Dr. Dean Radin, Dr. Larry Dossey, who also wrote the Introduction, and other notables. So first of all, congratulations on this fine book. Dr. Julia Assante:   Well, I’m really honored to have these people, and even Deepak Chopra whose endorsements are very restricted. He’s only allowed to do seven a year so I’m very privileged.

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207. Rupert Sheldrake Censored by TED Conference’s Anonymous Scientific Board

Interview with Dr. Rupert Sheldrake about censorship of his Science Set Free lecture. Join Skeptiko host Alex Tsakiris for an interview with Dr. Rupert Sheldrake author of, Science Set Free: 10 Paths to New Discovery.  During the interview Sheldrake talks about the controversy: Alex Tsakiris:   The irony of this is, if not hilarious, certainly inescapable. A reputable Cambridge biologist publishes a book claiming  science is dogmatic.  He’s then censored by an anonymous scientific board.  You can’t script that any better. What does this say about how science can be dogmatic without even realizing it’s dogmatic? Dr. Rupert Sheldrake:   I think this whole controversy and the people who have weighed-in in favor of TED’s actions do indeed confirm what I’m saying. These dogmas are ones that most people within science don’t actually realize are dogmas. They just think they’re the truth. The point about really dogmatic people is that they don’t know that they have dogmas. Dogmas are beliefs and people who have really strong beliefs think of their beliefs as truths. They don’t actually see them as beliefs. So I think this whole controversy has actually highlighted exactly that. The other thing that is highlighted is that there are a lot of people, far more than I imagined actually, who are not taken in by these dogmas, who do want to think about them critically. One of the remarkable things about these discussions is lots of people are really up for the discussion of these dogmas. They really want it to happen, far more than I’d imagined, actually. I’m impressed by that and I think this TED debate has actually helped show that the paradigm is shifting. There’s no longer a kind of automatic agreement by the great majority of people to dogmatic assertions by scientific materialists. Dr. Rupert Sheldrake's Website Click here for YouTube version Click here for forum discussion Play It  Listen Now: Download MP3 (31 min.) Read It: Today we welcome Dr. Rupert Sheldrake back to Skeptiko. Many of you know the work of Cambridge biologist, Dr. Rupert Sheldrake, including his latest book, Science Set Free. But now you may have heard that this book has seemed to have struck quite a nerve because Dr. Sheldrake has found himself in the middle of a controversy surrounding the censorship of a video lecture that he presented and that was then posted on the very popular TEDx YouTube channel. It was then removed after—and get this—an anonymous scientific board deemed it unscientific. Rupert, welcome back to Skeptiko. Thanks for joining us. Tell us what’s happened here. Dr. Rupert Sheldrake:   Well, you summarized it more-or-less. I gave a talk at the TEDx series of talks in London in Whitechapel. The organizers were young women, students at London University, who organized a very lively event. It was called Challenging Existing Paradigms. They asked me to talk about challenging existing paradigms, which seemed just the right theme for my book, Science Set Free. So I did a TEDx talk for it. It was extremely popular; the event was sold out. There was a lot of lively discussion that was really fun. It went up on the TEDx website, as these TEDx talks often do, and all was well until it was denounced by two of America’s leading militant skeptics, PZ Myers and Jerry Coyne, who didn’t like it because it upset their rather dogmatic materialist worldview. So they called for it to be taken down and they said it discredited itself, etc. They put enormous pressure on TED and then they got armies of their supporters to send emails to TED and put comments on websites.

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206. Rick Archer From Buddha at the Gas Pump on Meditation and Spiritual Practices

Interview with Rick Archer host of the website and Youtube channel, Buddha at the Gas Pump. Join Skeptiko host Alex Tsakiris for an interview with Rick Archer of, Buddha at the Gas Pump.  During the interview Archer talks about a thought experiment he uses to better understand our place in the universe: Rick Archer: Here’s the game: zoom out to the level of perspective where you can watch the Andromeda galaxy collide with the Milky Way over the next 8 billion years. Realize, of course, that that’s actually a very, very tiny localized event compared to the whole universe but it’s big enough for our purposes here. Then imagine as you watch that over 8 billion years all the trillions and trillions of lives playing themselves out on all the inhabited planets in those galaxies. Each one of those lives seems very real and serious to the person living it, but from that perspective they’re like little fireflies winking in and out, even faster than that. Billions and trillions of little strobe lights going on and off. Now zoom it down, past the human level down to the level of the plank scale and you discover there is no universe. It’s just all a field of pure potentiality in which even a cubic centimeter of empty space at that level has more energy than all the energy in the entire manifest universe. That’s essentially what you are. Now zoom it back to the human level.  Here’s what you are in expressed form, in a manifest, living form. But, this perspective as a human being is no more real than the zoomed out cosmic perspective or the zoomed in plank scale perspective. Those are just different perspectives on reality. We just have a peephole as a human being. Just a little peephole and yet we can actually culture an awareness that is cosmic like that. That does transcend time and space. That’s vast. That’s eternal. That can be our living reality. That can be the sort of substance of our lives. That’s what enlightenment is all about, which is the question you started this interview with. It’s not a pipedream; it’s not a fantasy. It’s something that many people have lived throughout history and something that we would have a very interesting world on our hands if it were commonplace. All the problems and travails that beset us as a civilization today would be just distant memories if that were a common experience.  Buddha at the Gas Pump Website Click here for YouTube version Click here for forum discussion Play It  Listen Now: Download MP3 (91 min.) Read It: Today we welcome Rick Archer to Skeptiko. Rick is the creator and host of Buddha at the Gas Pump, a website and YouTube channel that features an amazing collection of interviews with all sorts of interesting thinkers, spiritual teachers, and enlightenment-seeking individuals. Rick, I’m a big fan of your show and I’m so happy to welcome you to Skeptiko. Rick Archer:   Well, the feeling is mutual. I started listening to your show for the first time last Tuesday and now it’s Saturday and I think I’ve listened to six or seven of them, which means over an hour a day I’m listening to Alex while I ride my bike and wash the dishes and stuff. I’m thrilled by it. I’m going to continue listening. You and Bill Maher and Bill Moyer are my favorite podcasters now.

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205. Michael Tymn Explores the Forgotten History of Psychic Mediums

Interview with author and parapsychology investigator Michael Tymn examines the work of Leonora Piper. Join Skeptiko host Alex Tsakiris for an interview with Michael Tymn author of, Resurrecting Leonora Piper: How Science Discovered the Afterlife.  During the interview Tymn talks about his research: Alex Tsakiris:  There are two ways we can look at this turn of the 20th century history.  We can look at it in terms of forgotten history, which is the angle you take.  If only we could go back.  If an honest person, an open-minded person would look at this data it’s pretty hard not to be extremely aware that there is a significant amount of this history that’s been lost. But, I’ve got to wonder if there isn’t a totally different way of looking at this history.  Isn’t it a textbook game plan for the kind of scientism, for the spirit of denial that we live in today?  If you want to look at how to take overwhelmingly significant evidence and bury it, sweep it under the rug, and embarrass all the people who’ve touched it, here’s the way to do it. Mike Tymn:   I agree. That’s one of the reasons I wrote this book and the four other books that I’ve written. It’s to try and resurrect this stuff because it’s so little-known. I’ve talked to a number of parapsychologists and they don’t know it themselves. I remember one who didn’t even know who Frederic Myers was. You talk about Leonora Piper, Sir Oliver Lodge, or Gladys Osborne Leonard, they’re all names they recognize but they don’t know any of the history. I don’t know what they teach them when they’re pursuing their degrees in parapsychology but they seem to avoid the early stuff. Michael Tymn's Website Click here for YouTube version Click here for forum discussion Play It  Listen Now: Download MP3 (45 min.) Read It: Today we welcome Michael Tymn to Skeptiko. Mike is the author of several books relating to afterlife communication and mediumship including, The Articulate Dead, The Afterlife Revealed, and his latest that we’re going to talk about today, Resurrecting Leonora Piper: How Science Discovered the Afterlife. It’s a book published by White Crow Books which is a place where you’ll also find Mike’s excellent blog. Mike, welcome back to Skeptiko. It’s great to talk to you again. Mike Tymn:   Thank you very much for having me on, Alex. Alex Tsakiris:   So you’ve written this book about Lenora Piper, someone who many people who are interested in mediumship and history in general might know, but I think there are a lot of people who don’t know who Leonora Piper was. I guess that’s the natural place to start.

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204. Dr. Julie Beischel’s Research Asks — Does a Reading From a Psychic Medium Help Relieve Grief?

Interview with psychic medium researcher Dr. Julie Beischel explores the practical applications of a reading from a psychic medium. Join Skeptiko host Alex Tsakiris for an interview with Dr. Julie Beischel author of, Among Mediums: A Scientist’s Quest For Answers.  During the interview Beischel talks about her research: Alex Tsakiris: We’re taking these very deep, personally meaningful topics  in a very stark, scientific, clinical way, and that ok because it helps us get some distance from it. But on this issue of grief, if we look at it the way you have, it really breaks down pretty nicely as a question we can ask scientifically. There are people who report this condition. We’ll call it grief. We treat this condition. We send them to a talking psychologist or psychiatrist and that person talks—talks—talks—talks. Then we measure afterwards. Sometimes they’re better; sometimes they’re not. Or, we send them in and to get some kind of pharmacological treatment. They get these little pills and they take them, pop--pop--pop. They either get better or they don’t. We measure that. You’re suggested that there are some other people, ones that have a had a  reading with a medium  and they report that this has relieved them of their grief. And in the same way we’re measuring these other treatments, we can measure them. That is how it breaks down, isn’t it? Dr. Julie Beischel:   Yeah. And, that’s my training -- drug trials. I used to design these kinds of experiments.  There’s a protocol, and there’s a control group, and a treatment group, just like a drug trial. Instead of a drug it’s a mediumship reading. I designed this very specific protocol using a standardized grief instrument and two different funders have found it to be not what they were looking for. But it needs to get done. We’re now in the process of reaching out to the public to try and get support for that study. It really needs to be done. The same thing like when we just want to look at the validity of the mediumship information. We have to start at the beginning. Are they reporting specific and accurate information? Does it make people feel better? We did a pilot study and people reported anecdotally that it made them feel better. Dr. Julie Beischel's Website Help Support Dr. Beischel's Grief Research Click here for YouTube version Click here for forum discussion Also of Interest: Gerald  Gaura, a Psychotherapist treating acute, emergent psychospiritual crises, and anomalous phenomenon. Visit his blog at Parapsychotherapy X Play It (Interview With Dr. Julie Beischel) Listen Now: Download MP3 (55 min.) Read It: Today we welcome Dr. Julie Beischel to Skeptiko. As Founder and Head of Research at the Windbridge Institute, Julie is one of the world’s leading researchers studying psychic mediums. Julie holds a Ph.D. in Pharmacology and Toxicology from the University of Arizona. She’s here to talk about her new book, Among Mediums: A Scientist’s Quest for Answers. Dr. Beischel, welcome. I guess for those of us with a long memory I should say welcome back to Skeptiko. Dr. Julie Beischel:   Thank you so much for having me again.

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203. Out of Body Experience Expert Robert Bruce on Our Demon Haunted World

Interview with out of body (OBE) expert and author Robert Bruce explores extended consciousness as an open-minded skeptic. Join Skeptiko host Alex Tsakiris for an interview with Robert Bruce author of, Astral Dynamics: The Complete Book of Out-of-Body.  During the interview Bruce discusses why out of body experience finding don’t generate scientific attention: Alex Tsakiris:   Recently journalist, Matt Baglio, published a book called, The Rite: The Making of a Modern Exorcist. What he was go to Rome and went to the school where the Vatican instructs priests in how to perform exorcisms. He sat in on dozens and dozens of exorcisms and what he found was that, despite the modern perception, they weren’t just bringing people in to convert them to Christianity or convert them to Catholicism. They have licensed therapists there. They say 95% of these people are not demon possessed.  But, surprisingly, they claim 5% of them are. And, they have very specific criteria that they use in determining that; and they have unbelievable stories that this journalist has gathered and that these exorcists can attest to. So it seems that this is a phenomenon that is much more prevalent than I think most of us are willing to acknowledge or even look into. I think most people just won’t even examine the evidence for it. Robert Bruce:   You hit the nail on the head there. People don’t want it to be true. They don’t want to know. They avoid the information. Now, to be a true scientist you need to be an open-minded skeptic. I mean, open-minded skepticism is pure science. You’re open-minded and you’re skeptical.  You look at the evidence and you examine the phenomena, or whatever it is, until you start to understand it. Now, I have that same approach and I approach this not just with my own experiences which made it real to me. Anybody who doubts this, and they should doubt it until they see it for themselves or experience it for themselves -- Heaven forbid. If you confront one demon or an evil spirit—even a poltergeist, a real one— you become a believer. Robert Bruce's Website Click here for YouTube version Click here for forum discussion Bonus Material: Interview with Andrew Paquette and Graham Nicholls explores experiences working with extended consciousness. Listen Now: Download MP3 (68 min.) Play It (Interview With Robert Bruce): Listen Now: Download MP3 (54 min.) Read It: Today we welcome world-renowned out-of-body experience expert, Robert Bruce, to Skeptiko. Robert is the author of several best-selling books including the one he’s probably best-known for, Astral Dynamics, which is also the domain name where you’ll find his excellent website, www.astraldynamics.com. He holds seminars around the world on out-of-body experience travel and spirituality and other related topics. It’s a pleasure to have you on, Robert. Thanks for joining me on Skeptiko. Robert Bruce:   Good day, Alex. It’s nice to be here at last. Alex Tsakiris:   Yes. Robert, you’re known as an expert on primarily out-of-body experience, what some people call astral projection. You also have quite a bit to say about spirituality in general. I read your first book, Astral Dynamics. I didn’t quite make it all the way through. It’s a pretty big, fat book. But I was very impressed. It’s very practical. A lot of step-by-step kinds of instructions. Down to earth but meaty, not like it’s light or anything like that. Packed with a lot of information.

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